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Our community is devoted to the discussion of Tradition, a term that has been most adequately defined by Seyyed Hossein Nasr as "truths or principles of a divine origin revealed or unveiled to mankind and, in fact, a whole cosmic sector through various figures envisaged as messengers, prophets, avataras, the Logos or other transmitting agencies, along with all the ramifications and applications of these principles in different realms including law and social structure, art, symbolism, the sciences, and embracing of course Supreme Knowledge along with the means for its attainment."

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 Post subject: From the Chun Chou Record of the Zen Master Huang Po
PostPosted: June 16th, 2016, 9:29 pm 

Joined: October 19th, 2008, 10:54 am
Posts: 41
If you would spend all your time - walking, standing, sitting or lying down - learning to halt the concept-forming activities of your own mind, you could be sure of ultimately attaining the goal. Since your strength is insufficient, you might not be able to transcend samsara by a single leap; but, after five or ten years, you would surely have made a good beginning and be able to make further progress spontaneously. It is because you are not that sort of man that you feel obliged to employ your mind 'studying dhyana' and 'studying the Way'. What has all that got to do with Buddhism? So it is said that all the Tathagata taught was just to convert people; it was like pretending yellow leaves are real gold just to stop the flow of a child's tears; it must by no means be regarded as though it were ultimate truth. If you take it for truth, you are no member of our sect; and what bearing can it have on your original substance? So the sutra says: 'What is called supreme perfect wisdom implies that there is really nothing whatever to be attained.' If you are also able to understand this, you will realize that the Way of the Buddhas and the Way of devils are equally wide of the mark. The original pure, glistening universe is neither square nor round, big nor small; it is without any such distinctions as long and short, it is beyond attachment and activity, ignorance and Enlightenment. You must see clearly that there is really nothing at all - no humans and no Buddhas. The great chiliocosms, numberless as grains of sand, are mere bubbles. All wisdom and all holiness are but streaks of lightning. None of them have the reality of Mind. The Dharmakaya, from ancient times until today, together with the Buddhas and Patriarchs, is One. How can it lack a single hair of anything? Even if you understand this, you must make the most strenuous efforts. Throughout this life, you can never be certain of living long enough to take another breath.

- Huangbo Xiyun

One could call “believing-unbelieving” those who know God’s Light beyond form. - Frithjof Schuon

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